Guidance and Loyalty to the Local Church (Part 1/8)

This series of articles is written by Dr Peter Masters, and is taken from https://metropolitantabernacle.org/articles/guidance-and-loyalty-to-the-local-church/

But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. (1 Corinthians 12.18-21)

One of the greatest problems reported in the life of local churches today is the lack of a deep sense of loyalty on the part of many members. Sometimes when believers decide where they would like to live, or where they will apply for new jobs, almost the last matter put into the reckoning is their commitment to their church. Pastors everywhere affirm that Christians are too often guided by material and personal considerations, and not by any sense of duty and loyalty to their fellowship.

Is it possible that our criteria for such decisions are out of line with the Lord’s? What if he wants our present church commitment to be a dominating priority, and we relegate it to a matter of small importance? Will this not make all ideas of guidance an empty delusion? Clearly, it is vital for us to know the ‘rating’ our existing church commitment should be given on our scale of priorities. This article will show that some of the other guidance factors are subservient to this.

The writer knows of a ‘pioneer’ church where some years ago nine or ten couples committed themselves together to establish a witness in a new town destitute of evangelical light. Within three years, all but two of the couples had moved off elsewhere. The reason? Most had moved to get higher status and more lucrative jobs within their professions. Apparently these moves were not all absolutely essential, but the free choice of people who felt no deep bond of loyalty to the local ‘body of Christ’ in which God had placed them. Even though it seemed inevitable that their leaving would press their fledgling church to the brink of disaster, these couples considered their careers and incomes their chief priority.

A ‘low’ or ‘high’ view of the church?

How have such believers come to regard their ties with their local church so lightly? Obviously they have not really understood the Bible’s teaching about the local church. Perhaps they have not realised what is meant by ‘the body of Christ’. They think that the church is like a supermarket chain, or a network of banks. No one would decide against moving from one town to another because they were rather attached to their supermarket or bank branch. Suitable facilities exist almost wherever they may go.

What is the local church in our estimation? Is it merely a company of Christians conveniently gathered together for worship and instruction, or is it something special in God’s sight? Has God chosen its members, organised the distribution of gifts and abilities, and called those individuals to be committed to each other to serve him and to live as a unique family? Does God require a special loyalty within the local church?

Liberty is the ‘in’ word today. For some believers, loyalty to any particular congregation smacks of restriction, legalism, and a mechanical interpretation of Christian duty. Loyalty is regarded as quenching the spirit of liberty. Yet the New Testament is clear in its portrayal of the local church as a company of believers very strongly related together in bonds of love and loyalty and service. The local church is much greater than a haphazard collection of believers. It is a spiritually integrated family vested with unique privileges and authority to carry out the commands of its Head, the Lord Jesus Christ. A local church is the object of his delight, and he is especially protective towards it.

The local church is – as Paul says repeatedly in 1 Corinthians 12 – one body. In the eighteenth verse he says, ‘now hath God set the members every one of them in the body, as it hath pleased him.’ In other words, God has designed each congregation. Paul goes on to say – ‘There should be no schism in the body.’ He then says that God has organised the distribution of capacities so that every member is of importance to the body. We therefore conclude that if any are removed, other than by the design and overruling of the Lord, some vital quality will be missing. The members care and feel for one another to the extent that when one suffers, all the others suffer also (verses 25-26). The congregation has a special place in the purposes of God.